Holidays of Anubis

The Egyptian Daybook by Tamara L. Siudd

Circle of the Sun: Rites and Celebrations for Egyptian Pagans and Kemetics by Sharon LaBorde

I Akhet 6-7 July 23-24 Feast of Anubis Who is in the Ut

I Akhet 22 August 8Procession of Anubis / Feast of Anubis in Idi

II Akhet 4 August 20 Feast of Gembause / Anubis Inspects the Embalming Tents

II Akhet 24 September 9 Offering-Presentations on the Lake of Anubis (merged with the Festival of Gembause and its procession of Setem priests)

II Peret 1 November 15 Boat Procession of Anubis / Navigation of Anubis; offerings to Amun-Ra and His Ennead

II Peret 17 December 2 It is the day of keeping those things of the pure place (w’abet) of Osiris which have been placed in Anubis’ hands

III Peret 6 January 20 Jubilation of Osiris and Procession of Anubis with adores

IV Peret 2 February 14 Procession of Geb to see Anubis

IV Shomu 22 July 5 Feast of Anubis

New Moon Festival (Pesdjentiu)

For the Pesdjentiu (/pes-jen-ti-oo) yesterday (Saturday 11/18/2017), I started putting together an observance of the New Moon Feast and a self-initiation as a shemsu-Anpu and a hem-Netjer. A new moon marked the beginning of a new month (LaBorde, Sharon, Circle of the Sun: Rites and Celebrations For Egyptian pagans and Kemetics. 2012). Now according to the Kemetic Orthodox Festival Calendar, yesterday was IV Akhet 16, Regnal Year 25. In The Ancient Egyptian Prayerbook, by Tamara L. Siuda, IV Akhet 16 is the first of twelve-day festival of the Mysteries of Sokar-Wesir at Abdju.

The following is a combination of the Pesdjentiu (New Moon Feast), the Self-Initiation Rite, and Long Iru found in Circle of the Sun: Rites and Celebrations For Egyptian Pagans and Kemetics by Sharon LaBorde.

Lighting your shrine Candle, say:

Come in peace, bright Eye of Horus, come in peace. Receive the light. The Eye of Horus shines, like Ra in the twin Horizons, and evil hides before it. Receive the light. The Eye of Horus comes, and I am purified with it. Receive the light.

Invocation to the Gods, say:

Hail to You, Great God! I have come to You, my Lord, that I may see Your beauty, for I know You and I know Your name. Behold, I have co e before You, oh Anubis, I bring you ma’at and I repel isfet for You.

Pesdjentiu Invocation, say:

Open, Clouds! The dimmed Eye of Ra is covered, and Horus proceeds daily in joy, Great of Shape and Weighty of Power, to dispel dimness of the eye with His fiery breath. Behold, Oh Ra, I have come sailing, for I am one of those four gods at the corners of the sky, and I show you He who is present by day. You rigging fast, for there is no opposition to You.

Anointment of Head and Hands with Water for Purification, say:

I have cast out all evil that is within me. I am pure, I am pure, I am pure, I am pure.

Offering rite and Eating Bread, say:

(Water, pour water into water cup, say:)

Take these, Your cool waters that are the Inundation.

(Milk, pour milk into the milk cup, say:)

Milk – may you taste it in Your shrine.

(Food, place your food offering on its dish; hold up the dish before the icon statue, say:)

Take this, Your bread/food offering on which gods live.

(Eating Bread/the offering, say:)

Of what shall I eat? I shall eat the bread which Renenutet provides for me in the shrine of the gods. I shall eat of the bread and partake of truth [ma’at]. (Eat the bread and drink the milk, but save the water for the final step.)

Consecration, (anoint your forehead with oil; if you will be using a piece of jewelry or vestment to ritually signify your initiation, place it on at this time), say:

Hail to You, oh Anubis, in all Your names and in all Your places! Grant this pure office of Hem-Netjer upon me. May You make me it beneficial to me, and may You protect me from evil. Receive me and place Your arms over me, for I am Your shemsu (if using a Kemetic name, use it here) Anpuhotep upon this earth. May I be beneficial to You and to humankind, as You are beneficial to me.

Closing the observation of the New Moon and Self-initiation, drink the water from the offerings to signal the end of the rite, say:

In-un-ma’a [Truly it is].